And this might make you mad

From Jonathan Merritt at QIdeas:

Retailers in Texas who celebrate Christmas better shout it from their garland-wrapped rooftops lest they incite the anger of local Christians. Conservative mega-church First Baptist Church in Dallas (FBCD) has just launched a web site with the expressed purpose of keeping Christmas “everywhere.” By logging ontowww.grinchalert.com, shoppers can place businesses on the “naughty” or “nice” list depending on whether or not a business acknowledges Christmas.

“When companies use misplaced political correctness to halt the celebration of Christmas, they belong on the ‘Naughty List,’” the website says. “We also want to know which companies are celebrating Christmas with excitement and meaning–especially those who keep Christ in Christmas where He belongs!”

Everyone recognizes, of course, that the holiday most people are celebrating this time of year is indeed called “Christmas.” According to Rasmussen, 92% of Americans say they celebrate Christmas. However, 58% of those who celebrate Christmas are more likely to wish a casual acquaintance “Happy Holidays.” FBCD Pastor Robert Jeffress claims he intends the website to combat such political correctness in a way that's “fun.” But some don’t seem to be enjoying it quite as much as he is.

Rabbi Geoffrey Dennis of Congregation Kol Ami said, “Rather than honoring Christmas, this kind of campaign feels meant to remind me and people like me we are second-best members of this society . . . I realize every movement needs an issue to rally around. How about ‘Love your neighbor as yourself’?”

The Rabbi makes a good point, but his call for a Christmas ceasefire will likely fall on deaf ears. At least as long as Christian culture warriors like Jeffress see Christmas not just as a sacred holiday, but also a critical battleground. In the "War on Christmas," lines must be drawn in the December sand to make sure that the famed greeting “Merry Christmas” isn’t replaced by its evil half-brother “Happy Holidays.”

Without fail, certain radio and television personalities devote a significant amount of time to this so-called “war” each year. A few years ago, Fox News' John Gibson released the book, The War on Christmas: How the Liberal Plot to Ban the Sacred Holiday is Worse than You Thought. About the same time, Focus on the Family began their “I Stand for Christmas” campaign, which included a site where consumers rate retailers based on how “Christmas-friendly” they are. Last year, I found a stack of “I Say Merry Christmas Bumper Stickers” in our church mail room. Beginning around Thanksgiving, you can hear the sounds of clips being loaded in churches and Christian homes across the country.

The more I watch this holiday holy war, however, the more convinced I am that many American Christians have not fully thought through the issues at play. For example, we claim that we want Jesus to remain “the reason for the season,” but our actions belie a different focus. As I wrote in The Huffington Post last Christmas:

Most of us spend a paltry amount of time reflecting on Jesus compared to the massive amount of time we spend shopping at the mall, attending parties, wrapping and opening gifts, and eating huge meals. We might spend an hour at church on Christmas Eve holding a candle and singing "Silent Night" but we likely spent four hours at the mall the day before. Sure, we may gather around grandpa for a stiff five minutes and listen to him read a chapter from the Gospel of Luke, but we hardly listen. We are licking our chops at the mountains of presents behind him. In reality, Christmas for Americans--and yes, even the Christian ones--is shaped more by Currier and Ives than Joseph and Mary.

I often wonder what Jesus would think if he returned to earth at Christmas and surveyed the way all of his followers were celebrating his birth. What would the one who "has no place to lay his head" think about our gaudy decorations and lavish presents totaling over $400 billion in America alone? Would Jesus be pleased to find us remembering his lowly birth with materialism and gluttony?

It is nothing short of hypocrisy for American Christians to force others to “keep Jesus in Christmas” when we helped kick him out of the holiday long ago.

[For ways to curb Christmas consumerism, see Advent Conspiracy.]

Additionally, we need to think through what we’re asking for. By waging the war on Christmas, we are pressuring many people who don’t actually trust upon Christ to verbally acknowledge him. In so doing, we may be actually promoting a limp cultural religion that fails to promote radical gospel-centered living. How much true value is there in forcing those who aren’t Christians to use the name of Christ? As church historianSteve McKinion has pointed out, such things “may very well be at the heart of ‘using the Lord’s name in vain.’”

If we want to win the war on Christmas, we need to stop fighting it. Enjoy the season, reflect on Christ, break bread with those you love, and look for opportunities to meet the needs of others. Such things will seem more authentic to a skeptical world and scream “Merry Christmas” in ways a retailer never can.

Men and Women 1

Below are two of the articles I referenced on Sunday night at NC's worship gathering. All of these are from the last six months.

"The End of Men", from The Atlantic

Earlier this year, women became the majority of the workforce for the first time in U.S. history. Most managers are now women too. And for every two men who get a college degree this year, three women will do the same. For years, women’s progress has been cast as a struggle for equality. But what if equality isn’t the end point? What if modern, postindustrial society is simply better suited to women? A report on the unprecedented role reversal now under way— and its vast cultural consequences

"Why We Need to Reimagine Masculinity", from Newsweek

To survive in a hostile world, guys need to embrace girly jobs and dirty diapers. Why it's time to reimagine masculinity at work and at home

How I Got Here - Culture

I read this next article during a break at the Catalyst Conference in October, 2006. It was by Gabe Lyons, founder of The Fermi Project. The article is entitled The Culture-Shaping Church, and continues this theme of the church being a counterculture for the common good. In this article Gabe tells the story of going to the Bahamas and seeing how Clint Kemp and New Providence Community Church were impacting their culture.

Clint shares how early on their church was attracting non-Christians through a seeker-sensitive approach, but he soon realized that "this model of church was not creating the kind of Christ-followers that could revolutionize the island." How's that for a goal! The article goes on to share some the ways they began shaping the culture.

It was around this same time that I heard someone ask the question, "If your church were to move out of your city, would anyone notice?" I think I lost sleep over this question. Neighborhood Church wasn't even in infancy at that point, but I knew right then and there that I never wanted that to be the case with our new church. I wanted our community to know us as good people who loved and were passionate about what they loved and were passionate about. I believed, and still believe, that as we committed ourselves through walking out the three journeys, we could see our culture impacted in a positive way through the gospel.

For a more in depth treatment on this subject, the Fermi Project has a free issue of Fermi Words, and the "short" for that issue is also by Gabe Lyons. It's titled Influencing Culture.

More on Engaging Culture

I came across a short paper I wrote after first reading Resident Aliens and beginning to think about engaging culture. Here's what I wrote.

--------------------------------------------------------------------

How does the Church Engage the World?

First, definitions…

“Church”

• Called out ones
• Sent

“Engage”

• From “go” to “come”

Sometime between 1960 and 1980, an old, inadequately conceived world ended, and a fresh, new world began. When and how did we change? Although it may sound trivial, one of us is tempted to date the shift sometime on a Sunday evening in 1963. Then, in Greenville, South Carolina, in defiance of the state’s time-honored blue laws, the Fox Theater opened on Sunday. Seven of us – regular attenders of the Methodist Youth Fellowship at Buncombe Street Church – made a pact to enter the front door of the church, be seen, then quietly slip out the back door and join John Wayne at the Fox.

Resident Aliens, by Stanley Hauerwas and William H. Willimon

This morning (9/15/02), instead of “going to church”, we went to the Depot in downtown Mill Valley in an attempt to begin asking the above question. My journey began about six months ago, while I was on staff at (a local church). We had planned on using a “Man on the Street” video interview for the service. One of our girls had shot the footage and given it to someone else to be edited. He accidentally erased it, and on Saturday night called her to tell her the bad news. They decided that she would get to church early the next morning, go across the street to the café, and shoot more footage. An hour later, we were watching on the big screen what was going on across the street. As I watched, I couldn’t help wondering what those people would think about us watching what they were doing. I wondered for the first time why we weren’t over there instead of over here. Since that time, I have been wondering what it would look like for the church to be more preoccupied with “going” than with trying to get people to “come.”

We’ve come a long way since 1963. During those days, Sunday mornings were reserved for going to church. No stores were open; no one (maybe a few) was at the parks; very few were on the roads, except as they were going to church and then going to the restaurants for lunch. The world was good. Where have we gone wrong? Hauerwas and Willimon share that the world wasn’t perhaps all that good, and perhaps now the world isn’t so bad. People may not be interested in church as they have known it, but many are interested in the good news of Jesus.

How I Got Here - Church Pt. 3

What happens when you wake up one day and discover that the church in America is no longer in a place of priviledge or power? (I know, not all have made that discovery). How do you influence culture when you have no power? Hauerwas and Willimon first helped me understand these questions in Resident Aliens (see, I told you this book influenced me). But then I read an article by Mike Bishop, a church planter in Florida. The article was titled Church as Subversive Community.

I had never thought of church in terms of "subversive", but after reading this article, and especially the quote by Eugene Peterson, it made sense, and helped to answer the questions I posed above. Here's the Peterson quote:

Three things are implicit in subversion. One, the status quo is wrong and must be overthrown if the world is going to be livable. It is so deeply wrong that repair work is futile. The world is, in the word insurance agents use to designate our wrecked cars, totaled.

Two, there is another world aborning that is livable. Its reality is no chimera (illusion). It is in existence, though not visible. Its character is known. The subversive does not operate out of a utopian dream but out of a conviction of the nature of the real world.

Three, the usual means by which one kingdom is thrown out and another put in its place - military force or democratic elections - are not available. If we have neither a preponderance of power nor a majority of votes, we begin searching for other ways to effect change. We discover the methods of subversion. We find and welcome allies.

What are those "other ways" to influence? As God's people, when we live out the Gospel together, and in tangible ways, our neighbors will take notice. (Remember, "gospel" means "good news"). It might take time, but they will notice. At some point they will ask a question (1 Peter 3:15). This requires that we take an incarnational posture. In other words, Christian bubbles are not very effective.

After reading this, I actually got to experiment with this a little. Mandy and I were a part of a house church with two other families. These other families had heard Mandy share about the school where she was teaching. We were praying for Mandy as she was a missionary there. Soon they wanted to be involved, so on the day Mandy had a talent show at the school, we all drove to her school. We all served in whatever ways were needed. This was a blessing to Mandy's co-workers, many of whom wanted to know why her friends would drive an hour just to come help put on a talent show for a group of kids they didn't know. This led to more conversation for Mandy.

Weekly Links

Tim Chester's summary of the one-another passages in the New Testament

I started teaching a six-week series on the book of Acts at Union Ave. Baptist Church two weeks ago, and these posts by Perry Noble and Tim Chester have been helpful.

In another post from Perry Noble (who I've just started reading), he makes the statement: "I believe that God is getting ready to do something unlike He has ever done before." I think I'm starting to believe this as well. Jesus, I believe; help my unbelief.

Here's a great story from Scot McKnight's blog on the power of the Scriptures.

Jonathan Dodson on Simplified Missional Living - practical yet powerful.

One of the phrases that stuck out to me in Newsweek's article "The End of Christian America" was "religion is 'losing influence' in American society." Read the article for the context of this quote, but I for one am excited by the possibilities.

TED Conferences cost thousands of dollars to attend, but you can watch the videos online for free.

You'll be happy to know that Micah has been doing a little modeling.

Why I Am Hopeful

A few days ago I shared some of my thoughts about the economic crisis. This morning I read an article by Andy Crouch that does a much better job at expressing my feelings that I could ever do. I recently read his book Culture Making, which I highly recommend. Here is an excerpt from the article:

So, to wrap up this way-too-long-for-Web-attention-spans essay, here is the good news in our very real and sobering predicament: Easy is not going to be easy any longer. Our culture's addiction to ease is unsustainable. A core Christian conviction—one that informed much of the best of Western civilization—is that the good life is not easy. It requires discipline. It invites us into pain. It makes of us ascetics—not people who shun all earthly joys, but people who choose to limit our appetite for ease so that we might actually know true joy.

Yesterday I started reading Deep Economy, by Bill McKibben. This too is helping to shape my thoughts. I don't believe that this economic crisis is new. It's just a new reality for some of us. It's been a reality for many in our country and throughout our world for a long time. Now that it's filtering up to the middle and upper class, though, it's considered a crisis. We've all heard the stat that half the world's population (over 2 billion people) live on less than $2/day. That is a crisis. The staggering infant mortality rate in my city is a crisis. The fact that in 2007, the poverty rate in this country was lower than it was in 1959, is a crisis. The list could go on and on.

Now that the crisis is affecting much more of our population, I believe that we will be forced to make changes that will not only make our lives better in the long run, but will also help to make the lives of others better.

This gives me hope!

Scary Times Ahead?

I don't feel good today. I have that darn cold that has been going around. I'm lying in bed, but I don't want to sleep, and I have a lot of work to do. So I'm catching up on some reading online. I've focused my reading on the economic crisis that is affecting not only our country, but the whole world. I don't believe that this is the end of the world, but I do believe that it is a very big deal. I've felt for awhile that the decisions that are being made throughout our country may not affect me, but they will definitely affect my children and grandchildren, primarily in negative ways. However, in light of the events of the last month or so, I am beginning to believe that our way of life here in America may soon be severely challenged.

I don't think anyone needs to be reminded of the challenges we face: foreclosures, job losses, shrinking retirement accounts, rising healthcare costs, overextended living and record debt, shrinking oil production and rising costs, rising food costs, etc. What does it mean for us as followers of Jesus? Or, as Francis Schaeffer put it, "How then should we live?"

As scary as this time is, I'm also encouraged. There is hope. It doesn't take one long in their study of church history to learn that the church has thrived most when she could depend on God alone. What happens when our resources begin to vanish? Perhaps it's an opportunity for us to think creatively, to imagine new ways of living, and to redefine what it means to have the good life. Perhaps it's an opportunity for the church to speak prophetically during this time of change.

Culture-Making

A few days ago I started reading Culture Making, by Andy Crouch. I've been looking forward to this book ever since I heard him speak on this topic at Q 2007. It's actually better than I thought it would be. I was a little bogged down reading chapter 1, so I skipped over to chapter 4 (Cultivation and Creation). That's where it really starts to get good. Today I'm going to start Pt. 2: The Gospel. You should definitely check out Andy's site. You can download a few sample chapters there, as well as pretty much every article that he's written.

I ordered it here.

Weekly Links

I read a lot of blogs each week, so I decided to highlight some of what I read on my blog. I'm hoping to make this a weekly habit...


Bob Roberts writes about Missional Families

Southern Baptist Pastors think differently than the rest of America (no, this isn't a joke; very eye-opening; make sure to click on the photo gallery)

Alan Hirsch reviews Made to Stick, by Chip and Dan Heath (I'm currently reading this book)

Helpful definition of Missional Community

Philip Yancey writes about brokenness. Check out the subtitle: "Why I Sometimes Wish I Was an Alcoholic."

David Fitch says that it takes 5-10 years "to nourish a missional community into a sustainable church."

Public School Education

A few weeks ago Al Mohler's new book, Culture Shift, came out. One of the chapters is entitled "Needed: An Exit Strategy for Public Schools." I have not read the book, but have read a few articles and blog posts about this chapter (see below). This topic is very near to my heart. When we were first planning to move to Memphis, one of the first questions that came up was, "Where are you going to send Adam for school?" We were told that the public school system was in a mess, and we would most likely end up moving out of the city when Adam turned five. We knew that it was going to take longer than 4 or 5 years to see a church started, so we had to find other options.

In our first year in Cooper-Young, we started learning about Peabody Elementary School. Last April we held a forum at the school, and discovered that the question of where to send our children was near to a lot of people's hearts. We discovered that many of our friends desired to live holistic lives that revolved around their neighborhood. They didn't want to leave the city, and neither did they want their kids going to school outside of the city. Mandy is now on the leadership council at Peabody, even though she teaches at a different elementary school. We have been so encouraged by what we have seen there. In three weeks we are going to have a new playground. The CYCA, Peabody, Home Depot, and a nonprofit called Kaboom have teamed up to build a playground on March 20. This is going to be such an exciting time for our neighborhood and our school.

I am proud of our little church because everyone is behind this. And I'm definitely proud of my wife, because she has played such a large role in getting much of this off the ground.

When I hear someone say that we need an exit strategy from public school, I am saddened. On one hand, I want to be live with a lot of grace in this issue . My child is not in school yet, so who am I to judge someone for choosing one way or the other. This is not an easy decision. I would like to think that all of us will stay in this neighborhood and fully support the public school, but I want to be realistic. I'm sure that some of us will end up moving out of the city or sending our children to private school. That, however, is not going to stop me from working hard to try to get more and more people to consider public education.

As a follower of Jesus, I feel that this is one of my roles. I'm getting ready to preach from Genesis 12 in a few weeks. God's covenant with Abraham was that he and his descendants would be blessed...in order that they might be a blessing to the world. I desire to be a blessing to my neighborhood and my city. The only way that will happen is for me to be a part of my neighborhood and city. That's why incarnational ministry is so essential. The original incarnation featured Jesus (aka God) becoming flesh and blood like us and moving into our neighborhood. Praise God for that!

I'll leave you with one resource. This is a blog post from Scot McKnight's site. Read the comments as well. As of now there are 136 of them.

Moralistic Therapeutic Deism

A recent research project has determined that the religion of teenagers in the US can best be described as Moralistic Therapeutic Deism. If you have no idea what that means, here are a few of the beliefs...

1. A god exists who created and ordered the world and watches over human life on earth.
2. God wants people to be good, nice, and fair to each other, as taught in the bible and by most world religions.
3. The central goal of life is to be happy and to feel good about oneself.
4. God does not need to be particularly involved in one's life except when God is needed to resolve a problem.
5. Good people go to heaven when they die.

Jason showed me this article this morning, and we both agreed that this religion is pervasive
throughout our culture, and not just among teenagers.

The results of this research project were compiled into a book titled Soul Searching: The Religious and Spiritual Lives of American Teenagers.

The Six Practices of High-Impact Nonprofits

Here's another great article from Fast Company's annual issue on Social Capitalists. The article is taken from a book called Forces for Good, by Leslie Crutchfield and Heather Grant.

First, an excerpt...

The secret to success lies in how great organizations mobilize every sector of society -- government, business, nonprofits, and the public -- to be a force for good. In other words, greatness has more to do with how nonprofits work outside the boundaries of their organizations than how they manage their own internal operations. Textbook strategies like relentless fundraising, well-connected boards, and effective management are necessary, of course, but they are hardly sufficient. The high-impact nonprofits we studied are satisfied with building a "good enough" organization and then spending their time and energy focused externally on catalyzing large-scale systemic change. Great organizations work with and through others to create more impact than they could ever achieve alone.

I feel the same way about Neighborhood Church. Systemic change is the goal. So often we spend so much of our time trying to build an excellent organization, when sometimes a "good enough" organization is all that we need, so long as that "good enough" organization influences society.

A Year of Eating Locally

I just read this article from Salon. It's an interview with Barbara Kingsolver, author of The Poisonwood Bible. She and her family spent a year living on a farm in Virginia. More specifically, they spent a year living off of the farm. Her newest book, Animal, Vegetable, Miracle: A Year of Food Life is one of the results of that experience.

Here's a great quote: "If we can't, as artists, improve on real life, we should put down our pencils and go bake bread."

Here's another one:
When told that the book was funny, she replied, "Hooray, that's my goal: to write pages a reader will want to keep turning. I'm a storyteller, not a minister."

Whoa. Settle down Barbara.

One final quote. This one's really good, and it's the primary reason I wanted to post this...

Food is the one consumer choice we have to make every day. We can use that buying power in a transaction that burns excessive fossil fuels, erodes topsoil, supports multinationals that pay their workers just a few bucks a day -- or the same money could strengthen neighborhood food economies, keep green spaces alive around our towns, and compensate farmers for applying humane values. Every purchase weighs in on one side or the other. It just isn't possible to opt out. Otherwise, if you're going to eat food, you belong to some kind of food chain. The goal of this book is to reveal that truth.


Read the entire article here.

Church & Culture Pt. 5

"How is Christianity to be distinctive in a culture where everyone assumes themselves to be Christian?"

This is a very important question for us. I wasn't faced with this question near as much in the bay area as I have been here. I'm discovering that even in our neighborhood, this question has to be asked.

The following are excerpts from a post I read this morning that deals with this question.

This was the context in which I grew up. To put it charitably, most folks in my home town thought of themselves as Christians. Some evidently were by their profession and their lives. Some, no doubt, were not. But, most people didn't condemn themselves or think so poorly of themselves to self-identify as "practical atheist" or "unbeliever." Even the poolhall hustlers and the alcoholics claimed they knew God, "always said their prayers," and the "God knows their heart."

Many assumed the label "Christian" because they were certainly not practitioners of any other religion. They were not, for example, muslims. In fact, until I returned home during my sophomore year in college as a professing muslim, very few people had ever seen a muslim. No, everyone at least believed in some way, and that made most everyone "Christian" since that was either a family or community legacy bequeathed to all. Nominalism.

The more I think about the situation, the clearer it is to me that in trying to reflect genuine Christian distinctiveness in a nominal Christian culture definitions are critical. The root problem might be described as a failure to define "Christian" and Christianity in terms that bring into sharper contrast regenerate and unregenerate life, in terms that stress spiritual conversion, faith, grace, love and hope over and against moralism, patriotism, and spiritual relativism.

Church & Culture Pt. 4

I'm learning more and more about the church's role in shaping culture. Mark Batterson, a pastor in Washington, DC, has a good post on this subject. He gives four ways that the church engages culture.

1. Ignore it
   The more we ignore culture the more irrelevant we’ll become. And if the church ignores the culture, the culture will ignore the church.
2. Imitate it
   We can imitate culture, but imitation is a form of suicide. Originality is sacrificed on the altar of cultural conformity. If we don’t shape the culture, the culture will shape us.
3. Condemn it
   We’ve got to stop pointing the finger and start offering better alternatives. If the church condemns the culture, the culture will condemn the church.
4. Create it
   We can compete for culture by creating culture. In the immortal words of the Italian artist and poet, Michelangelo: criticize by creating. At the end of the day, the culture will treat the church the way the church treats the culture.

We've all seen these first three ways of engagement, and have come away wanting something more, something different. You can read his entire post here.

Church & Culture Pt. 3

Catalyst just posted a link to the article I blogged on last week. There are some other pretty good articles as well. Here's the link.

Church & Culture Pt. 2

"...over the next decade, the two most effective expressions of the Gospel will be through social justice and environmental justice."

This statement was made by Clint Kemp, the pastor of New Providence Community Church. Yesterday Jason and I were talking about both of these issues. As I've said before, there was a time when neither of these issues were even on my radar. I'm thankful to God for changing that.

I've often wondered what it would be like to gather a group of friends together and imagine what it would be like to begin, as a community, making a difference, both here in our neighborhood, as well as throughout the world.

In today's paper, there was an article in the Life Magazine pullout section called "What I Prayed For." A fourth grader wrote this: "I'm praying for Darfur. For the people there to get clothes and food and beds. I learned about Darfur on Oprah, and I read books about Africa." Yeah Oprah, and yeah fourth grader. As a side note, I don't remember what kinds of things I prayed for when I was in fourth grade, but I'm pretty sure it wasn't for anything like this.

Church & Culture Pt. 1

I recently read an article about a church in the Bahamas (the island of New Providence) . A few years ago this church, New Providence Community Church, decided to get involved in their community. Before this time they had spent most of their time, energy and money on designing an excellent Sunday morning service that people could bring their friends to. After a few years of doing this, though, they realized that it "was not creating the kind of Christ-followers that could revolutionize the island." They first opened their building up to the community, and began offering Taekwando classes, gymnastics, art lessons, etc. They then decided that they needed to begin doing something about the AIDS crisis on the island. (Nassau has one of the highest concentrated areas of AIDS cases in the first world).

Next, they adopted a section of beach that had been turned into the island's dump. "They believed that as followers of Christ, they had a responsibility to redeem this hideous, corrupted area of the island." They spent two years cleaning it up, then invited local artists from the island to come and help transform this space into something beautiful. They call it Sacred Space. (You can see pictures, along with a five minute video, here). "The breathtaking sunset views create an amazing spiritual experience - but more than that, it's a testimony to the leaders of the Island of how a community can be a significant part of th restoration of all things within their society."

This article was written by Gabe Lyons. It's not currently online, but hopefully will be soon.

Here's one final quote from the article:

"New Providence Community Church is shaping the culture of the Bahamas because they have approached their mission with the belief that they are called to be the Gospel in the context of their community. By deciding not to make their church a place for people to come and see, they have pushed their people to go and do. And they clearly illustrate the influence one church can have when it takes this mission seriously."

Build it and they will come

Build it and they will come

This line was of course made famous in the movie Field of Dreams. However, it's also been a strategy (perhaps an unconcious one) of the church over the past few decades. It's one of the reasons why I was first attracted to the house church movement. The idea was that instead of trying to get the world to come to the church, we, the church, the missional people of God, would go to the world.

We've been working on a proposal for a church start over the last few months, and this morning I was reminded again of this principle. I first read Jesus For a New Generation, by Kevin Ford, during the summer of 1996. It was the first book that I had read on the subject of Generation X. It had a tremendous impact on me. A little over a year later I was helping to plant a church in Nashville that targeted this generation. This morning I was rereading the proposal that our pastor had written for that new church. In the proposal there is a quote from this book. Here's the quote.

"I have met very few Thirteeners (another term for Generation X) who actually hate God. When I meet someone who has an aversion to church, I sometimes ask why. With the exception of the few satanists I've encountered, no one says, I avoid church because I hate God.' Instead, they say, 'Church is boring.' Or 'Christians are hypocrites.' So I respond. 'Well, gee, I go to church, and that's not my experience. If you could go to a church that was not boring, and where the Christians were not hypocritical, where people talked directly and honestly about life, where you got a chance to see how God intersects with human lives - do you think you might be interested?' Without exception, they all answer, 'Yes.'

The idea at the time was that we had to make church relevant to this generation. They no longer fit in their parents' churches, and they were no longer going to go just because it was the cultural thing to do. So how did we make church more relevant? We replaced choirs and organs with drums and guitars; we encouraged people to take off their masks and be real with one another, believing that authentic lives were key to sharing the gospel; we sought to figure out how Jesus fit into our lives Monday through Saturday; etc. So where has that left us?

All of this is great, but my feeling now is that we didn't take things far enough. The paradigm was shifting, and we made part of the leap, but not all of it. The question was still, "If you could go to a church that was not boring...do you think you might be interested." This is not the problem. I think we're going to have to dig deeper as to why people do not come to our churches. I think we're going to have to go back to Scripture, as well as to history. How did the early church make such an impact on society. We won't find the answers until we first learn the right questions to ask.

My prayer is that we will have the courage to discover and then ask these questions.